This Sunday we begin a new series that parallels Paul’s letter to the church of Rome alongside Margaret Atwood’s novel, The Handmaid’s Tale – a disturbingly dystopian vision of religion and power gone toxic.

Paul’s letter to Rome is likely sent to a number of house churches (see Romans 16:5), churches that he did not start. Instead, he writes to these churches as somewhat of an outside addressing issues that they faced at the time. He also wrote about tensions between the churches that leaned more toward traditional Jewish practices and those that were more Gentile in make-up. As we step into the 8th chapter of Paul’s letter, we do so focusing on ideas of freedom.

Romans 8:1-11
1So now there isn’t any condemnation for those who are in Christ Jesus. 2The law of the Spirit of life in Christ Jesus has set you free from the law of sin and death. 3God has done what was impossible for the Law, since it was weak because of selfishness. God condemned sin in the body by sending his own Son to deal with sin in the same body as humans, who are controlled by sin. 4He did this so that the righteous requirement of the Law might be fulfilled in us. Now the way we live is based on the Spirit, not based on selfishness. 5People whose lives are based on selfishness think about selfish things, but people whose lives are based on the Spirit think about things that are related to the Spirit. 6The attitude that comes from selfishness leads to death, but the attitude that comes from the Spirit leads to life and peace. 7So the attitude that comes from selfishness is hostile to God. It doesn’t submit to God’s Law, because it can’t. 8People who are self-centered aren’t able to please God.

9But you aren’t self-centered. Instead you are in the Spirit, if in fact God’s Spirit lives in you. If anyone doesn’t have the Spirit of Christ, they don’t belong to him. 10If Christ is in you, the Spirit is your life because of God’s righteousness, but the body is dead because of sin. 11If the Spirit of the one who raised Jesus from the dead lives in you, the one who raised Christ from the dead will give life to your human bodies also, through his Spirit that lives in you.

Reflecting on Paul’s statement in verse 2 (and quoted in the image at the top of this page), consider also this quote about freedom:

“There is more than one kind of freedom,” said Aunt Lydia. “Freedom to and freedom from. In the days of anarchy, it was freedom to. Now you are being given freedom from. Don’t underrate it.” (Margaret Atwood, The Handmaid’s Tale. Boston: Houghton Mifflin Harcourt, 1986, 24).

Consider these questions:

  1. When Paul writes that we are “free from the law of sin and death,” do you understand this as freedom to or freedom from? Both?
  2. What does “freedom from the law of sin and death” give you freedom from?
  3. What does “freedom from the law of sin and death” give you freedom to do?

Post-Sermon Update on 07/18

Audio from the sermon can be heard below, and video can be found by clicking this link (will open in a new tab).

Sunday’s sermon highlighted some elements of The Handmaid’s Tale that are particularly oppressive toward women, and that the justification of this oppression is through a literal and legalistic view of Old Testament scriptures. This is contrasted by Paul’s letter to Rome that reminds us that “the righteous requirement of the Law might be fulfilled in us” (Romans 8:4) because of God’s Spirit dwelling within us. This makes us free from the law and free to love as Jesus commanded: love God with everything we have and love our neighbors as ourselves.

Consider these questions:

  1. Have there been times that you have been focused on the letters of laws rather than the spirit of how the law invites us to treat one another?
  2. Which is easier? Following the letters of laws? Or the spirit?
  3. How have you been challenged in this?

One Comment

    Hope Anderson

    We are freed from the burden of some really specific rules about how to dress and eat and behave as set forth in the Torah. We are free to love God with all our hearts and souls and minds, and to love our neighbors as ourselves. We are also free to invent our own social customs which in some cases may be self-serving rather than God-serving.

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